The Forgiveness of Sins

“O My slaves who have transgressed against themselves (by committing evil deeds and sins)!  Despair not of the Mercy of God: verily, God forgives all sins. Truly He is Oft-Forgiving, Most Merciful.” (Quran 39:53)

God did not create humankind for any purpose other than to worship Him.  However being human makes us frail and forgetful while at the same time our humanity often causes us to become full of our own importance; proud and arrogant.  Arrogance in turn often causes us to commit sins, and our forgetfulness often causes us to make mistakes that can easily lead to sinful behaviour.  God knows us well, He is our Creator.  He has not abandoned us to our own imperfect nature; He has provided us with innumerable opportunities to turn to Him for forgiveness.  In fact God loves that we feel remorse, and turn to Him seeking His forgiveness and comfort. Prophet Muhammad said to his companions, and to all those who follow them in righteousness,  “If you did not commit sins, God would sweep you out of existence and replace you with other people  who would commit sins, and  ask for God's forgiveness, and He would forgive them.”   This is not an encouragement to sin, but demonstrates the infinite Mercy of God.

The door to forgiveness is always open

God, in his infinite wisdom has made seeking forgiveness easy. If we were not able to seek and obtain God’s forgiveness we would indeed be miserable people sunk in despair and self-loathing. It is for this reason that there are no transgressions too big or sins too small that God will not forgive. All sins are forgivable and the door to forgiveness is wide open almost until the Day of Judgement is upon us.

“And turn in repentance and in obedience with true Faith to your Lord and submit to Him, before the torment comes upon you, then you will not be helped.” (Quran 39:54)

When God sees the sincere repentance from one of the believers – a person who truly turns God with both fear and hope – He not only forgives the sin, but He replaces the sins with rewardable good deeds. This is from God’s infinite mercy.

“Except those who repent and believe and do righteous deeds; for those, God will change their sins into good deeds, and God is Oft-Forgiving, Most Merciful.” (Quran 25:70)

God also forgives us our sins through the difficulties that we face in our lives. When we are stricken with illness or suffering from unfavourable circumstances, we will earn forgiveness if we bear our difficulties patiently, all the time seeking a reward from God.

Major and minor sins

Disobeying God is always a serious matter; however the scholars of Islam have divided sins into major and minor categories.  Major sins are those sins that entail Allah's curse or threat of punishment of Hell, which includes the sin of worshipping something other than God, which is the most grievous act a human being can commit. Other major sins include murder, sorcery and adultery.  Minor sins are defined as acts that are displeasing to God but have no defined punishment mentioned in either the Quran or the authentic traditions.  However they are not to be taken lightly because minor sins can easily lead on to major sins and God warned us to take minor sins seriously when He said, “…you counted it a little thing, while with God it was very great.” (Quran24:15)  Prophet Muhammad advised us that, “Righteousness is in good character and morality, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.”  Stacey had left the footnote of this blank. It is Saheeh Muslim.

Obtaining God’s forgiveness is easy

As mentioned before, sincere repentance is able to wipe out a person’s sins, forever and completely. It involves showing genuine remorse, praying for God's mercy and forgiveness, and avoiding that sin in the future. In addition to this God has also given us other ways in which to wipe the slate clean so that a person may begin again in the eyes of God, as if he or she was a new born baby.

These acts include a nonbeliever embracing Islam, and a person performing an accepted pilgrimage to the House of God in Mecca, Saudi Arabia (Hajj).

“Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them…” (Quran 8:38)

Prophet Muhammad said, “Do you not know that accepting Islam destroys all sins which come before it?”

“Whoever performs Hajj for God's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew”.

As for minor sins, God mercy is so complete that he forgives us our sins even as we perform obligatory acts.  From the traditions of Prophet Muhammad we find several sayings that attest to this fact.

“He who performs ablution well, his sins will come out from his body, even from under his nails”.

“When the time for a prescribed prayer comes, if any believer performs ablution well and offers his prayer with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies for all times”.

“… if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven…”

“Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) hoping for a reward from God, then all his past sins will be forgiven”.

Sins can also be forgiven by performing good deeds, again though we must strive to do these deeds completely for the sake of God not for some worldly reward.  “…Verily, the good deeds remove the evil deeds (small sins).  This is a reminder for the mindful (those who accept advice).” (Quran 11:114)

God has made it easy for us to seek and obtain His forgiveness however it does not come automatically; one must seek God’s forgiveness sincerely, knowing that it is only through God's supreme mercy that anyone will enter Paradise. Prophet Muhammad said, “Do good deeds properly, sincerely and moderately, and rejoice, for no one's good deeds will put him in Paradise.” His companions asked, “Not even you, O Messenger of God?” He replied, “Not even me, unless God bestows His pardon and mercy upon me.”

Where is God

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Now and again human beings are prompted to ask themselves some of life’s truly profound questions.  In the quiet darkness of the night, when far off stars twinkle in the vast, majestic sky, or in the cold, hard, light of day when life rushes past like a speeding train, people of all colours, races and creeds wonder about the meaning of their existence.  Why are we here?  What does this all mean?  Is this all there is?

On magnificent days filled with sunshine and iridescent blue skies, people turn their faces towards the sun and contemplate its beauty.  In the deepest winter or the wildest storm, they ponder the strength inherent in the forces of nature.  Somewhere in the deep recesses of the mind, the concept of God arises.  The wonders of creation are a call to the heart and the soul.  The gentle touch of a snowflake, the smell of freshly cut lawn, the soft patter of raindrops and fierce wind of a hurricane are all reminders that this world is full of wonder.

When pain and sadness threaten to engulf us, human beings are again prompted to contemplate the meaning of life.  In the midst of suffering and grief, the concept of God arises.  Even those who would consider themselves far from religion or spiritual belief find themselves looking skywards and pleading for help.  When the heart constricts and fear swamps us, we turn helplessly towards some sort of higher power.  The concept of a God then becomes real and meaningful.

In the midst of pleading and bargaining, the sheer vastness of the universe is laid bare.  The reality of life is filled with awe and wonder.  It is a rollercoaster ride.  There are moments of great joy, and periods of immense sadness.  Life can be long and monotonous or it can be carefree.  As God arises and His majesty is clear, more questions begin to take shape.  One question that inevitably comes to mind is – where is God?

Around the world and down through the ages people have struggled to come to terms with the question of where God is.  The human inclination is to search for God.  The ancient Babylonians and Egyptians built lofty towers in their search for God.  The Persians looked for Him in fire.  Still other, such as the indigenous people of North America and the Celtic people looked for God in the glorious signs of nature around them.  Buddhists find God in themselves, and in the Hindu religion, God is believed to be in every place and in everything.

The quest for God can be confusing.  When posing the question where is God, the resulting answers can also be confusing.  God is everywhere.  God is in your heart.  God is where goodness and beauty exist.  What happens however, when your heart is empty and your surroundings are dismal, dirty, and ugly?  Does God cease to exist?  No! Of course not!  Amidst this confusion, the Islamic concept of God is a beacon of light for those stumbling in the darkness.

What Muslims believe about God is clear-cut and simple.  They do not believe that God is everywhere; they believe that God is above the heavens.  The human need to turn our faces towards the sky in times of trouble and strife is an inherent answer to the question, where is God?  God tells us in the Quran that He is the Most High (Quran 2:255) and that He is above all His Creation.

“He it is Who created the heavens and the earth in six Days and then rose over the Throne (in a manner that suits His Majesty).  He knows what goes into the earth and what comes forth from it, what descends from the heaven and what ascends thereto.  And He is with you (by His Knowledge) wheresoever you may be.  And God is the All-Seer of what you do.” (Quran 57:4)

Prophet Muhammad was known to point towards the sky when referring to God.  When making supplication to God he raised his hands towards the heavens.  During his Farewell sermon, Prophet Muhammad asked the people, “Have I not conveyed the message?” and they said, “Yes!”  He asked again, “Have I not conveyed the message?” and they said, “Yes!”  He asked a third time, “Have I not conveyed the message?” and they said “Yes!”  Each time, he said, “O God, bear witness!” - at the same time pointing up to the sky and then at the people.[1]

God is above the heavens, above His creation.  This however does not mean that He is contained by any sort of physical dimensions.  God is close, very close, to those who believe in Him and He answers their every call.  God knows all of our secrets, dreams, and wishes, nothing is hidden from Him.  God is with His creation by His knowledge and power.  God is the Creator and the Sustainer.  Nothing comes into existence except by His will.

When Muslims marvel at the wonders of the universe they are secure in the knowledge that God, the Most High, is above the heavens, and comforted by the fact that He is with them in all their affairs.  When a Muslim is struck by loss or grief, he does not question God’s wisdom, or ask the question, ‘where was God when I was sad, or grieving or suffering?’  Humankind was created to worship God, (Quran 56:51) and God said many times that trials and tribulations would be part of our life experience.

“And He it is Who has created the heavens and the earth in six Days ...that He might try you, which of you is the best in deeds.” (Quran 11:7)

In their darkest night, or their darkest hour humankind instinctively looks towards the sky.  When their hearts beat heavily and fear threatens to overwhelm them, people turn to God.  They raise their hands and beg for mercy, forgiveness, or kindness, and God responds;  For He is the Most Merciful, the Most Forgiving and the Most Kind.  God is distinct and separate from His creation, and there is nothing like Him.  He is All Hearing and All seeing.  (Quran 42:11)  Hence when we ask the question where is God, the answer is undoubtedly, He is above the heavens and above all His creation. We also say that He is not in need of any of His creation and all of creation needs Him..

Can We See God

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The human mind is a true marvel, but in certain areas it is limited.  God is different from anything the human mind can think of or imagine, so the mind will become confused if it tries to picture God.  Nevertheless, it is possible to understand the attributes of God that do not require one to make any mental pictures of Him.  For example, one of God’s names is al-Ghaffar, which means He forgives all sins.  Everyone can understand this easily because that is how the human mind can think of God.  Jewish and Christian teachings on God are confused partly because of incorrect understanding of this issue.  The Jewish Torah teaches God is like man,

“Then God said, ‘Let us make man in our image, after our likeness…so God made man in His own image.’” (Genesis 1:26-27)

Moreover, certain churches contain statues or images of an old white bearded man depicting God.  Some of these were produced by the likes of Michelangelo who depicted the Face and Hand of a god – a tough looking old man - in paintings.

Rendering images of God in Islam is an impossibility, and amounts to disbelief, as God tells us in the Quran that nothing resembles Him:

“There is nothing like Him, but He is All-Hearing, All-Seeing.” (Quran 42:11)

“There is nothing comparable to Him.” (Quran 112:4)

The Request of Moses to See God

Eyes can not bear the vision of God.  He tells us in the Quran:

“Vision cannot grasp Him, but His Grasp is over all vision.” (Quran 6:103)

Moses, to whom God spoke and gave great miracles, was chosen by God to be His Prophet.  It is said that he thought that, since God used to speak to him, he might be able to actually see God.  The story is in the Quran, where God tells us what happened:

“And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’  (God) said, ‘You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.’  But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious.  And when he awoke, he said, ‘Exalted are You!  I have repented to You, and I am the first of the believers.’” (Quran 7:143)

God made it clear that no-one, including the great prophet Moses, can bear the sight of the divine, for God is too great to be grasped by human eyes in this life.  According to the Quran, Moses realized his request was in error; therefore, he sought forgiveness from God for having asked.

Did Prophet Muhammad See God In This Life?

Prophet Muhammad traveled in a miraculous journey through the heavens and met God.  People thought that since Prophet Muhammad spoke to God in that journey, he probably saw God too.  One of the companions, Abu Dahrr, asked him about it.  The Prophet replied:

“There was only light, how could I see Him?” (Saheeh Muslim)

What was the light he saw?  The Prophet explained:

“Surely, God does not sleep nor is it befitting for Him to sleep.  He is the one who lowers the scales and raises them.  The deeds of the night go up to Him before the deeds of the day and those of the day before those of the night, and His veil is light.” (Saheeh Muslim)

Visions of God in Spiritual Experiences

Some people, including some who claim to be Muslims, report spiritual experiences where they claim to have seen God.  Common reported experiences also include seeing light, or a magnificent being seated on a throne.  In the case of Muslims, such an experience is usually accompanied by dropping basic Islamic practices like salah and fasting, under the mistaken opinion that such practices are only for common people who had not had their type of experience.

So what does Islam teach about this?  Islam teaches us that it is Satan who pretends to be God to deceive ignorant people who believe in such experiences and go astray.  One of the fundamental foundations of Islam is that the law revealed to Prophet Muhammad cannot be changed or canceled.  God neither makes lawful for some what He has made unlawful for others, nor does He communicate His Law through such experiences to people.  Rather, divine law is revealed through the proper channel of revelation to the prophets, a channel that was closed after the advent of the prophet Muhammad, the last of God’s prophets. 

Seeing God in Afterlife

In Islamic doctrine, God cannot be seen in this life, but the believers will see God in the next life; even then, God will not be grasped in totality.  This is stated clearly in the Quran and the Sunnah.  The Prophet said,

“The Day Of Resurrection is the first day any eye will look at God, the Mighty and Exalted.”

Describing the events of Resurrection Day, God states in the Quran:

“On that day some faces will be bright, looking at their Lord.” (Quran 75:22-23)

The Prophet was asked if we will see God on the Day of resurrection.  He replied, “Are you harmed by looking at the moon when it is full?”  ‘No,’ they replied.  Then he said, “Surely, you will see Him likewise.”  In another hadith the Prophet said, “Surely, each of you will see God on the day when you shall meet Him, and there will be no veil or translator between Him and you.”  Seeing God will be a favor that is additional to Paradise on the people who will dwell therein.  As a matter of fact, the joy of seeing God for a believer will be greater than the all the joys of Paradise combined together.  The unbelievers, on the other hand, will be deprived of seeing God, and this will be greater punishment for them than all the pain and suffering of Hell combined together.

Who is Allah

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Some of the biggest misconceptions that many non-Muslims have about Islam have to do with the word “Allah.”  For various reasons, many people have come to believe that Muslims worship a different God than Christians and Jews.  This is totally false, since “Allah” is simply the Arabic word for “God” - and there is only One God.  Let there be no doubt - Muslims worship the God of Noah, Abraham, Moses, David and Jesus - peace be upon them all.  However, it is certainly true that Jews, Christians and Muslims all have different concepts of Almighty God.  For example, Muslims - like Jews - reject the Christian beliefs of the Trinity and the Divine Incarnation.  This, however, does not mean that each of these three religions worships a different God - because, as we have already said, there is only One True God.  Judaism, Christianity and Islam all claim to be “Abrahamic Faiths”, and all of them are also classified as “monotheistic.”  However, Islam teaches that other religions have, in one way or another, distorted and nullified a pure and proper belief in Almighty God by neglecting His true teachings and mixing them with man-made ideas.

First of all, it is important to note that “Allah” is the same word that Arabic-speaking Christians and Jews use for God.  If you pick up an Arabic Bible, you will see the word “Allah” being used where “God” is used in English.  This is because “Allah” is a word in the Arabic language equivalent to the English word “God” with a capital “G”.  Additionally, the word “Allah” cannot be made plural, a fact which goes hand-in-hand with the Islamic concept of God.

It is interesting to note that the Aramaic word “El”, which is the word for God in the language that Jesus spoke, is certainly more similar in sound to the word “Allah” than the English word “God.”  This also holds true for the various Hebrew words for God, which are “El” and “Elah”, and the plural or glorified form “Elohim.”  The reason for these similarities is that Aramaic, Hebrew and Arabic are all Semitic languages with common origins.  It should also be noted that in translating the Bible into English, the Hebrew word “El” is translated variously as “God”, “god” and “angel”!  This imprecise language allows different translators, based on their preconceived notions, to translate the word to fit their own views.  The Arabic word “Allah” presents no such difficulty or ambiguity, since it is only used for Almighty God alone.  Additionally, in English, the only difference between “god”, meaning a false god, and “God”, meaning the One True God, is the capital “G”.  Due to the above mentioned facts, a more accurate translation of the word “Allah” into English might be “The One -and-Only God” or “The One True God.”

More importantly, it should also be noted that the Arabic word “Allah” contains a deep religious message due to its root meaning and origin.  This is because it stems from the Arabic verb ta’allaha (or alaha), which means “to be worshipped.”  Thus in Arabic, the word “Allah” means “The One who deserves all worship.”  This, in a nutshell, is the Pure Monotheistic message of Islam.

Suffice it to say that just because someone claims to be a “monotheistic” Jew, Christian or Muslim, that does not keep them from falling into corrupt beliefs and idolatrous practices.  Many people, including some Muslims, claim belief in “One God” even though they’ve fallen into acts of idolatry.  Certainly, many Protestants accuse Roman Catholics of idolatrous practices in regards to the saints and the Virgin Mary.  Likewise, the Greek Orthodox Church is considered “idolatrous” by many other Christians because in much of their worship they use icons.  However, if you ask a Roman Catholic or a Greek Orthodox person if God is “One”, they will invariably answer: “Yes!.”  This claim, however, does not stop them from being “creature worshipping” idolaters.  The same goes for Hindus, who just consider their gods to be “manifestations” or “incarnations” of the One Supreme God.

Before concluding… there are some people out there, who are obviously not on the side of truth, that want to get people to believe that “Allah” is just some Arabian “god”, and that Islam is completely “other” - meaning that it has no common roots with the other Abrahamic religions (i.e. Christianity and Judaism).  To say that Muslims worship a different “God” because they say “Allah” is just as illogical as saying that French people worship another God because they use the word “Dieu”, that Spanish-speaking people worship a different God because they say “Dios” or that the Hebrews worshipped a different God because they sometimes call Him “Yahweh.”  Certainly, reasoning like this is quite ridiculous!  It should also be mentioned, that claiming that any one language uses the only the correct word for God is tantamount to denying the universality of God’s message to mankind, which was to all nations, tribes and people through various prophets who spoke different languages.

We would like to ask our readers about the motives of these people?  The reason is that the Ultimate Truth of Islam stands on solid ground and its unshakeable belief in the Unity of God is above reproach.  Due to this, Christians can’t criticize its doctrines directly, but instead fabricate things about Islam that aren’t true so that people lose the desire to learn more.  If Islam were presented in the proper way to the world, it surely might make many people reconsider and re-evaluate their own beliefs.  It is quite likely that when they find out that there is a universal religion in the world that teaches people to worship and love God, while also practicing Pure Monotheism, would at least feel that they should re-examine the basis for their own beliefs and doctrines.

Free Muslim Women

If the media and its ensuing stereotypes are to be believed then Islam does not have very much to offer women, except for a life of misery, oppression and slavery. However, if one bothers to look closely at Islam then it has an abundance to offer men and women alike.

There is little doubt that many Muslim women are subject to abuse and subjugation - without making sweeping generalizations, many women in some so called Muslim lands are denied the rights given to them by Islam - rights to which they are entitled as human beings and as women. However we must separate Muslims from Islam; we must separate theory from practice. In Islam this separation is possible - Islamic legislation has given women unprecedented status, even if Muslims did not always live up to these amazing standards.

Islam........Why

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Let’s talk frankly.  Almost never do non-Muslims study Islam until they have first exhausted the religions of their exposure.  Only after they have grown dissatisfied with the religions familiar to them, meaning Judaism, Christianity and all the fashionable “-isms”—Buddhism, Taoism, Hinduism (and, as my young daughter once added, “tourism”)—do they consider Islam.

Perhaps other religions do not answer the big questions of life, such as “Who made us?”  and “Why are we here?”  Perhaps other religions do not reconcile the injustices of life with a fair and just Creator.  Perhaps we find hypocrisy in the clergy, untenable tenets of faith in the canon, or corruption in the scripture.  Whatever the reason, we perceive shortcomings in the religions of our exposure, and look elsewhere.  And the ultimate “elsewhere” is Islam.

Now, Muslims would not like to hear me say that Islam is the “ultimate elsewhere.”  But it is.  Despite the fact that Muslims comprise one-fourth to one-fifth of the world’s population, non-Muslim media smears Islam with such horrible slanders that few non-Muslims view the religion in a positive light.  Hence, it is normally the last religion seekers investigate.

Another problem is that by the time non-Muslims examine Islam, other religions have typically heightened their skepticism: If every “God-given” scripture we have ever seen is corrupt, how can the Islamic scripture be different?  If charlatans have manipulated religions to suit their desires, how can we imagine the same not to have happened with Islam?

The answer can be given in a few lines, but takes books to explain.  The short answer is this: There is a God.  He is fair and just, and He wants us to achieve the reward of paradise.  However, God has placed us in this worldly life as a test, to weed out the worthy from the unworthy.  And we will be lost if left to our own devices.  Why?  Because we don’t know what He wants from us.  We can’t navigate the twists and turns of this life without His guidance, and hence, He has given us guidance in the form of revelation.

Sure, previous religions have been corrupted, and that is one of the reasons why we have a chain of revelation.  Ask yourself: wouldn’t God send another revelation if the preceding scriptures were impure?  If preceding scriptures were corrupted, humans would need another revelation, to keep upon the straight path of His design.

So we should expect preceding scriptures to be corrupted, and we should expect the final revelation to be pure and unadulterated,for we cannot imagine a loving God leaving us astray.  What we can imagine is God giving us a scripture, and men corrupting it; God giving us another scripture, and men corrupting it again … and again, and again.  Until God sends a final revelation He promises to preserve until the end of time.

Muslims consider this final revelation to be the Holy Quran.  You consider it … worth looking into.  So let us return to the title of this article: Why Islam?  Why should we believe that Islam is the religion of truth, the religion that possesses the pure and final revelation?

“Oh, just trust me.”

Now, how many times have you heard that line?  A famous comedian used to joke that people of different cities cuss one another out in different ways.  In Chicago, they cuss a person out this way, in Los Angeles they cuss a person out that way, but in New York they just say, “Trust me.”

So don’t trust me—trust our Creator.  Read the Quran, read books and study good websites.  But whatever you do, get started, take it seriously, and pray for our Creator to guide you.